2/14/2023 0 Comments Plutocracy symbolFinally, it argues that if we want to understand Rousseau’s commitment to equality, we must also ask what is wrong with inequality. The chapter discusses Rousseau’s general approach in the Discourse provides a focused account of the development of inequality in the second part of the Discourse with attention to the close interplay between socio-economic and psychological considerations and analyzes the relation between freedom and inequality in more detail to provide an example of how Rousseau’s own vision of a legitimate political society sought to forestall and mitigate the worst effects of inequality. The great symbol autocracy, plutocracy, democracy, Author: Collier, Richard, pseud Note: New York, The Loyal press, 1917 Link: page images at HathiTrust No. This chapter focuses on Rousseau’s critique of inequality, drawing principally on his Discourse on the Origin and Foundations of Inequality Among Men, and outlines some of the strategies that he proposes in other works for avoiding the evils of inequality in developed political societies. Ending this corruption requires disengagement, elaborated here first against liberal objections and then against skeptic criticism.įew thinkers in the history of Western thought have reflected as deeply on the problem of inequality as Jean-Jacques Rousseau. ![]() A plutocracy is a country in which governing is done by the wealthy. I then examine the potential for egalitarian interdependence between democracies that treat their citizens equally as collectively sovereign, contrasted with corrupting cooperation between democracies and dictatorships, which distorts democracies’ values, specifically by making them complicit in despots’ theft of their peoples’ resources. Flagbearers bearing the symbol of the Nazi Germany. The pamphlet, titled The War Aim of World Plutocracy, included excerpts from Kaufmans. ![]() I articulate the basis for this democratic disengagement, first through a reconstruction of Rousseau's social contract, as seeking to replace corrupt dependence with egalitarian interdependence between citizens. Kaufman, was an American Jew of no influence. ![]() What are the moral costs of democratic trade with dictatorships, and what action these costs demand of our elected governments? This article develops as a Rousseauian answer the idea that democracies ought to boycott corrupt dictatorships and establish themselves collectively as an autarkic bloc, in order to reform not others but themselves.
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